Rev. Ac. Vishvadevananda Avt. DMS program in Madhu Karuna, Germany
Part 3

Namaskar Dear Brothers/Sisters,

I feel blessed with gratitude and deeply realize the grace of Supreme Will of Beloved BABA who has showered HIS grace to bring all His loving devotees to be here in this Blissful Dharma Maha Sammelan on 30 and 31st July with our Rev Ac Vishwadevananda Avt

Dharma Maha Sammelan 07/10Today was the 31 DMS day 31wherein early morning margiis were drawing towards Kiirtan Mantap has 120 hours Akhanda Kiirtan was nearing. It was such a glimpse of devotional flow that no devotee can remove from their ectoplasmic plate the vibration of Ba'ba' Nam Kevalam echoing and amplifying within.

With the time it came to an halt with Parama Pita Ki Jai and Taraka Brahma Ba'ba' ki Jai. Later Prasad was distributed. Ac Nigamananda Dada shared his memorable incident of how Kiirtan benefits Sadhakas physically, mentally and spiritually and narrated few stories related to it. Later Dada Siddhayogananda also said that Kiirtan can be done by any aspirant who is not so intelligent or lacks intellectually also. So with this kiirtan everybody has scope to attain highest rank.

Later Didi Avkt An Dyotana Ac also said Kiirtan is sadhana sahayakam and one must do kiirtan before Kiirtan to get good concentration. After this every margiis were ready to proceed to DMS venue. Thus in this grandeur occasion of DMS started with guard of Honor to our Rev Ac Vishwadevananda Avt and Rev Dada later did satsunga pranam to Ba'ba' offering garland to Ba'ba's Pratikriti.

When Rev Dada sat on his podium to deliver his subject of discourse on "Personalization of impersonal supreme entity" and Dada continued saying, "We dealt one part of that and remaining two".

In brief I said Supreme Entity is the vastest entity and also the subtlest one.
Maha Sambhuti establishes the spiritual aspirant in both the aspects of Brahma.

We also know that the psycho spiritual process Sadhana of Iishvara pranidhan gives the realization of the vastest, leading to Savikalpa Samadhi the trance of determinate absorption.

Which is at the state of liberation - Mukti.
There is very prominent story in India. Saint Mira was the great devotee of Lord krsna. She was moving everywhere, doing pracar, singing, dancing. Once she visited Vrindavan, where an elevated saint, Rupa Goswami. When this Miira goes there expresses her to meet the saint, she sends here message. And when messengers communicate to the Saint, Such and such lady has to come she wants to meet you. Tell her, I don't meet ladies. When she hears, she reciprocates in the entire Brindavan there is only one Purusa, who is the second Purusa where from he has come.

When Goswami came to know about this, he comes running to ask forgiveness and recognizes Miira is more spiritually elevated than him.

Miira was the Sadhika of Sarsthi Bhava. This is the stage of Savikalpa Samadhi. But this is not the end. Our journey does not end here because we have to attain Moksa.

Miira was the sadhika of Sarsthi bhava. When kulakundalinii reaches Ajina Cakra. There is emergence of Sarsthi bhava. He is mine I am His. You are mine, I am yours and the whole creation is yours.
This is bhava. So this is the stage of Savikalpa Samadhi.

By iishvara Pranidahna, we cannot, one cannot go beyond Savikalpa Samadhi. For which the Philosophy have been propounded by our Guru Baba.

So today we shall lead with that subtlest aspect
One aspirant sadhaka/sadhika realizes has the subtlest entity so much so that he/she merges in that, it said to be the state of Nirvikalpa Samadhi, the trance of indeterminate absorption.

Now here this is Dhyana. In case of IP, we saw that in mantra shakti, the composite of Prana shakti, chanda shakti and bhava shakti helps the sadhaka play the important role in the elevation of kula kundalinii, elevation of a sadhaka, spiritual elevation, But here the scenario is different in Dhyana.

Taraka Brahma is beyond the perview of Dhyana; he cannot be brought within the scope of Dhyana; He cannot be visualized in dhyana, why?
Because He is formless, Nirguna so he is also Impersonal entity. But when Taraka Brahma manifest Himself has Maha sambhuti a creation of five fundamental factors in human form, sadhaka aspirant can touch and feel His presence.

So Maha Sambhuti has two sides –
One is external and other is internal
The external side, He is the murta – murta rupa – means form. He has a form and internal side of Taraka Brahma or Maha Sambhuti is amurta, formless, nirkara, nirguna.

So in Dhyana this external form of Maha Sambhuti is very He becomes Bhava murti of Dhyana. At a particular place of Bio psychic sphere what is that place? Guru Cakra.

Maha sambhuti at Guru Cakra has manifested Himself, is being manifesting Himself or becomes Bhava murti. The centre of attraction, the devotional attraction for the sadhaka. Thus the process goes on.

With the intense devotion of Bhavamurti.
You know that i just tell you, you might have seen, there are some sadhakas seeing Baba, they used to go in Samadhi.

So this Mahasambhuti, His external form of Mahasambhuti becoming Bhavamurti. He creates the devotional attraction, due to which the Sadhaka or Sadhika get attracted.

Now the process of Dhyana goes on. Those who do these they know and simply telling is theoretical one. So what happens, there is intense attraction of Bhavamurti and the Sadhaka is getting attracted. Then what happens?

There is the emergence of relationship with him. The sadhaka passes through some stages of relation with Bhava murti and finally this relation with him, transforms into the relationship of mother and child. The child sees mother gets attracted due to mothers attraction. These stages of relationship with Him depends upon the intensity of our love with Him so depending upon His love, the Sadhaka undergoes the changes in the relation of that Bhava murti.

Then there comes the stage I said that these relationships get transformed into the relationship of mother and child. Child see mother and gets attracted and rush towards her mother, sits on the lap of mother and enjoys mother's love.

Now here the child has come in the lap, now from here onwards start the affectionate role of mother. Mother plays the role, here mother role plays the prominent role of mother, she pulls the child that means the devotee, she pulls the child in and in; and the child enjoys the pleasure.

Also the mother too enjoys the pleasure. And this devotional attraction becomes too intense, it does not remain possible for the devotee, for the child to remain separate from mother to remain separate from the Supreme Entity, from that Bhavamurti. What happens?

I merges in Him, I merges in He and In this way, the child and the mother -. The devotee and the Supreme they become one.

And After the merger what happens? What remains after the merger, there remains only one entity and that entity is the entity of Baba Anandamurti - Ananda – Blissful state.

Other aspect i told you in beginning what? Internal side of Mahasambhuti is?

Nirakara, blissful, that state remains only. That is the state where Baba Anandamurti, the embodiment of Anandam. He is Nirguna, the aspirants merge and that is Nirvakalpa Samadhi.

And this is the state of Moksa or Salvation.....
We should always remember it and has Baba taught that no power on Earth can separate me from my sons & daughters, from my children... it depends upon the intensity of your love, your devotion, May Ba'ba develop our devotion towards in Him.

When Rev Dada arrived from Madhukaruna in the evening for the final phase of DMS, there was Guard of Honor and before that Rev Dada sat on his podium to deliver his Discourse, the RM couples were graced with the blessings. Later Prizes were distributed for their best contributions in their respective field of action, service and sacrifice.

After these consolation prize distribution, Kaoshikii and Tandava was performed and a Prabhat Samgiita song by lft sister Shivanii "this life is for Him" was sung.

I have nothing specifically to say, i would like to say that whatever i spoke in my discourses i did not speak about anything about the Ontology of Ananda Marga, Metaphysics of Ananda Marga, or Microvita.
The discourses which are delivered can be concluded only with one couplet initiated by a saint. The meaning of that couplet is Ram Nam – nam name and Ram means Lord. The name of the Lord.

Ram was his Ista mantra. So the saint says that Ram Nam the name of Lord is in numeral – a number. A Saint says if you put 10 after the number it value becomes 10 times. Another is added again 10 times the value increase. Say for example take a number 1.
And if we put 000000, six zeros after 1, it makes 1 again.

If we the remove the number 1 what is the value of six 0's. So the saint says, that if Ram is there, if lord is there in our life, then everything is there with us. And if Ram, if Lord or if Bhagavan is not there in our life, has our Goal, has our Ista, if you have in that case even if you have millions and billions and billions of money there is no value.

So.. if we have Ba'ba' in our life, then we have everything and if Baba goes from our life, if we have anything in our life, then we will be just like a poor man wondering here and there.

So, Baba is our Ista, Baba cited one shloka from the scriptures --- what is the meaning of this? Those persons who worship day and night making their Goal, who worship or who always engaged in extroversal world avidya, these external world, in material world has their object then they are in dark.

The second line says, that those who remain engrossed always has their object of life and who remain engaged in introversal world only introversal world – worshipping in Himalaya, remaining solitude in lonely place, leaving the society, only doing their practice, the realized souls say that such persons are in more darkness than former, so Ba'ba says, the one of the 7 features of AM philosophy bestowed by Baba is "Subjective Approach through Objective Adjustment". Our aim of life, our goal of life, summum bonum of life is Self Realization and Selfless Service.

We have to take both Vidya and Avidya, extroversial world and introversal world, why?

Because both are created by Parama Purusa.

There are two words in Samskrta language.

Rev Dada also spoke about Shrama and Parishram.

Shrama means Intellectual labor, intellectual work, parishram means physical labour, physical work. There is inspiration, in case of shram. There is inspiration from the soul, so we can say, Sharma means soul inspired intellectual work. Parisharma is devoid of the inspiration from soul.

One who by nature is inclined towards shram he remains engaged, and he masters working with shram is called shraman.

And shraman becomes shramanya in abstract. That is in abstract, the abstract sharmanya is abstract of sharma. There is a title in India called Sharma and it has also involved like this.

Those who do intellectual work Baba told that in old samskrta these country germany is called Shramanya bhumi. Bhumi means country or land. The country with land of intellectuals. Germany and Shramanya has close relation, they are very much similar. So these Germany is the land of Intellectuals. Sharmans are guided by Ananda. They are inspired by Ananda Bliss. And those who are inspired by Ananda are Ananda Margiis. Those who are in the path of Ananda are Ananda Margiis. So these Sharmas are Ananda Margiis. Ananda Marga alone is Dharma in the world and Dharma means Bhagavata Dharma and Bhagavata Dharma means Adarsha, Ideology, it is associated with Ideology, Adarsha. So therefore Baba is our Ista and Ananda Marga is our Ideology. We should not deviate from Ista and Ideology. To stick to Ista and Ideology; Ista and Adarsha, ista and ideology there is struggle.

One is to be ready to face any struggle to tread in the path of Ista and Adarsha. So in our life we have both the things. So in our life we have Ista, our Beloved, affectionate has our Goal, that is Baba and we also have Adarsha, Ideology.

Our Ideology is the greatest Ideology in the world, we should be sure, there should not be any doubt about it. So i would say that Ista and Ideology is very important in one's life.

I enjoyed immense pleasure here in your company, in these shramanya bhumi of shramanas, the devotees of wise, wise intellectuals. These shramanya bhumi , i remain here from 25th July enjoyed your company, very immensely and shall be going on from here, your sympathy, your love, your affection with me in my heart.

Thus the DMS of Madhukaruna, Germany was ended with an invitation to attend the coming december 2010, 1 Januray 2011 program of DMS at Ananda Nagar.

in HIM,
Ac Aniishananda Avt
SOS Berlin Sector